Raz, Reasons, and the Service Conception
Why the claim that law is genuinely authoritative is harder to vindicate than legal positivists usually let on — and what is left of authority if it fails.
What gives law the right to bind us — and what becomes of that right at its edges?
If no living citizen ever consented to the constitution that binds them, what makes its commands law rather than mere inherited force? The basic-structure doctrine suggests an answer the social-contract tradition missed.
Every constitution issues a demand before it earns a right to. It speaks in the imperative to people who were not in the room when it was written, and most of whom would not have signed it if they had been. The puzzle is not new, but the usual escapes from it — tacit consent, hypothetical agreement, mere benefit — each fail in a way worth taking seriously.
What India added to this old argument was not a better theory of consent but a theory of constraint: that some commitments are constitutive of the order itself.
Why the claim that law is genuinely authoritative is harder to vindicate than legal positivists usually let on — and what is left of authority if it fails.
An arbitral award binds like a judgment yet issues from a contract. Tracing where, exactly, its authority is supposed to come from — and whether the account holds.
Can a people bind the amending hand of its own future? India answered yes in 1973. The theory of constituent power is still catching up to the doctrine.
Law & Reason publishes long-form essays, notes, and reviews on the authority and legitimacy of law, with particular attention to the Indian constitutional tradition and the philosophy of adjudication. It is independent, edited rather than aggregated, and open to scholars and practitioners writing seriously for a serious reader.
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